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Sri: Vachana Bhu:shanam
just give birth giving a body. So they become parents what has to be done) for Lakshmi:de:vi if she fails to
for that single reason. But Bhagava:n is the Father and make Bhagava:n rescue the ji:vas who seek her help.
Lakshmi:de:vi is the Mother of all ji:vas for no reason
and any condition. Lord and His consort Lakshmi When the Lord Supreme remains passive
have such association with the ji:vas that the ji:va.s’ noticing the ji:va’s follies, then He too incurs the two
good or bad is a matter for their concern. Hence it is mistakes of ‘akruthyakaranam’ and ‘kruthya:karanam’.
not in their nature to accept the ji:vas if only they have Let us find out what becomes ‘akruthyakaranam’
‘gunas’ or ignore them if they have ‘do:shas’. Because for Lord.
they are their children, they love them so much that
they accept them and protect them, paying no attention The ji:vas in this samsa:ra have a natural
to their ‘do:shams or gunas’. If Srimanna:ra:yana and relationship with Lord. Bhagava:n, being the Father of
Divine Mother neglect the ji:va:s for their doshams, all, should not ignore the ji:vas who are corrupted due
then the sambandham (relationship) between them to their association with the mundane world. Because
gets tainted. It’s but natural, parents’ hearts melt seeing of His relationship with the ji:vas and He being a good
their children’s grief. No parent can stay passive. friend (suhruth) of all beings, Bhagava:n tries his
Similarly even though they committed mistakes, if best with all means to free them of their antagonistic
they come and hug them, no parent can push them attitude towards Him, taking countless incarnations
off. If they do they must be lacking in ‘daya’ and and putting in all his efforts. With all this if He shuns
‘va:thsalyam’. It is but clear that if parents ignore and his responsibility saying that they made mistakes, then
remain passive towards their kids for their mistakes, it it is ‘kruthya:karanam’. It is Bhagava:n’s responsibility
only brings ‘do:sham’ to them. (kruthyam for Bhagava:n) to relieve them of their
sorrows and bestow all that they want, ignoring their
Lakshmi:de:vi never delays to work on to reform mistakes, once they seek His help admitting they
the suffering ji:vas to turn them towards Lord seeing belong to Him and submit at His feet. Not doing so is
their faults. Likewise, Bhagava:n can’t waste a moment ‘kruthya:karanam’ for Bhagava:n.
of time to attend to a ji:va that approaches him seeking
his refuge. For ji:vas, not doing what the sa:sthras ordered
them to do is ‘kruthya:karanam’ and doing what the
If not they both incur ‘do:sham’ and ‘gunaha:ni’, sa:sthras asked them not to do is ‘akruthyakaranam’.
which is doing what is forbidden and not doing what
is ordained to be done. For Lakshmi:Na:ra:yana, the parents of all
beings, it is a blot to their nature if they leave the
It is not that Mother Lakshmi does not observe ji:vas without rescuing them just because they have
the mistakes of ji:vas. But she makes sure that their lapses. As it is necessary for all ji:vas to behave as per
mistakes are not noticeable to Lord Sri:manna:ra:yana. the dictates of scriptures, it is a must for Lakshmi
Being so, if She herself finding faults with the ji:vas, Narayana too, and if they do not act in a way that is
does not make Bhagava:n rescue them, then it becomes befitting to their nature, that is a ‘do:sham’.
a grave error on her side. She being the purushaka:ra,
her duty is to join the ji:vas that approach her, with the Pillailo:ka:cha:ryaswa:mi feels it’s his
Lord. If that responsibility is not fulfilled, it is a breach responsibility to let the ignorant world know that
of her duty. Divine Parents Lakshmi:de:vi and Sri:manna:ra:yana
do not abandon the che:thanas who are favorable
It becomes ‘akruthyakaranam’ (doing what to surrender to Lord as they have do:shams and
should not be done) and ‘kruthya:karanam’ (not doing gunaha:ni. - Continued on next page...
Nov 2019
Bhakthi Nivedana 35