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brings forth and sustains the beings  them  the  best  method  to  attain  (chapter)  of  the  Pa:dmasamhitha
        like Bramha, the ve:da which tells  their  desire.  Out  of  compassion  chariya:pa:dam,  that  those  who
        about all of them,  and the worlds  towards  them,  Bramha  graced  belong  to  Sukla  Yajurveda  can

        which are fit for them to dwell. This  them  with  the  divine  instruction  excellently  deliberate  upon  the
        is what sruthi tells us!           which came to be known as Sri:  Na:ra:yana   Thathvam  they
                                           Pa:nchara:thra.  That  di:ksha  -  deserve  the  first  right  to  get

        With  immense  faith  in  such  Lord  the  complete  submission  to  the  initiated   into   the   E:ka:yana
        Na:ra:yana,    the   practitioners  Lord   (sarana:gathi)   became  di:ksha.  This  is  the  reason  why
        of  Sukla Yajurve:da,  called  the  Sri: Pa:nchara:thra di:ksha.  The  E:ka:yanam  is  a  very  important
        Sukla  Yajurve:di:s -  worship  proper order in which the di:ksha  name of Sri: Pa:nchara:thra divya
        Him  believing  Him  as  the  sole  was graced came to be known as  a:gama.    The  name  E:ka:yanam

        performer  of  srushti, stthithi  and  Manthra siddhantha.            also bestows a high place to those
        pralaya.  That  is  why  they  are                                    who  practise  this  sa:sthra in the
        also  known  as  E:ka:yana:s.  This  Bramha  himself  administered  the  ve:dic order.

        branch  or  sa:kha  of  the  ve:da  is  di:ksha to those Rushi:s and also
        adulated  as  E:ka:yana  sa:kha.   bestowed  upon  them  the  right  Bhagava:n      Himself    ordered
        Obeying  the  command  of  the  to  initiate  the  future  generations  Bramha   to   administer    this
        Lord,  Bramha  himself  initiated  into  the  Pa:nchara:thra  di:ksha  di:ksha  to  all  those  who  have
        the  Sukla Yajurve:dis  into  the  by    following   the    Manthra  a  burning  faith.  Not  just  that,  It

        Pa:nchara:thra Di:ksha.  A host of  siddha:ntham.  Bramha  ordered  is  also  described  in  the  second
        rushis  received  various  branches  them  to  live  happy  lives  by  and  third  slo:ka:s  of  the  first
        of the ve:da from Bramha himself  renouncing  the  attachment  to  the  adhya:ya of the Pa:dmasamhitha

        and  became  their  propagators.  results  of  the  activities  and  by  chariya:pa:dam,  that  those  who
        Eight  thousand  of  such  Rushis,  performing  them  as  worship  to  belong  to  Sukla  Yajurveda  can
        including  Oupaga:yana  received  the  Lord.  Not  only  that,  he  also  excellently  deliberate  upon  the
        the  knowledge  of  Ka:nva sa:kha  asked them to inculcate that plain  Na:ra:yana    Thathvam;     they
        and  Ma:dhyandina  sa:kha.  The  living  technique  in  those  who  deserve  the  first  right  to  get

        others  performed  various  ve:dic  took  shelter  in  them.  He  praised  initiated   into   the   E:ka:yana
        activities  and  enjoyed  its  fruits.  such  people,  the  E:ka:yana:s  as  di:ksha.  This  is  the  reason  why
        However,     Oupaga:yana     and  Bha:gavatho:ththama:s.       These  E:ka:yanam  is  a  very  important
                                                                          st
        others  were  not  possessed  with  details are elaborated in the 21   name of Sri: Pa:nchara:thra divya
        the  desire  for  such  enjoyment.  adhya:ya  of  Pa:dma  samhitha.   a:gama.    The  name  E:ka:yanam
        They experienced an intense need  Bhagava:n       Himself   ordered  also bestows a high place to those
        to be associated with God, serve  Bramha to administer this di:ksha  who  practise  this  sa:sthra in the
        Him and to be in a liberated state.  to  all  those  who  have  a  burning  ve:dic order.

        They approached the four headed  faith.  Not  just  that,  It  is  also
        Bramha,  explained  their  craving  described  in  the  second  and
        for God and requested him to grant  third slo:ka:s of the first adhya:ya



        26 Bhakthinivedana • Sep, Oct 2011
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