Page 24 - Bhakthinivedana 2011 September English Magazine.pmd
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A:GAMA:S



                       THE NAME “PA:NCHARA:THRA”


                                        REVEALS IT ALL




          “The ve:da:s praise God by many names. A:ka:sa, Jyo:thi, Agni, Indra, Bramha, A:thma - many
          such names are used to indicate  the Supreme Reality (parathaththva).  How will a devotee know
                                         which name is best for his worship?


                                       Translated By Ramakrishna Toopurani



        God has innumerable divine forms  and  to  destroy  them  once  their  entity which can bestow all the four
        and  countless  auspicious  names.  utility is fulfilled – these deeds are  states  is  called  Jagathka:ranam
        An aspirant of mo:ksha - liberation  called srushti, stthithi and pralaya  or  Bramha.  In  the  Thaiththiri:ya

        cannot easily decide which name  respectively.  These  constitute  the  Upanishath of Krushnayajurve:da,
        he  needs  to  use  for  his  worship.  Jagadka:ranathvam.   Matter   -  there  is  a  pointed  reference  to
        The  seeker  of  mo:ksha  cannot  ache:thana which is devoid of life,  this  idea.    Bhrugu  as  a  disciple

        easily  decide  a  suitable  name  exhibits  all  the  three  states.  The  approaches  his  father  Varuna
        for worship because these names  beings with life – the che:thana:s  who was a knower of Bramha. He
        are popularly used in the context  do  not  undergo  such  changes.  seeks the science of divinity from
        of physical elements or demigods  However,  as  long  as  the  soul  his  father.  Pleased  with  his  son’s
        (de:vatha:s).    The     essential  is  associated  with  the  lifeless  desire  for  knowledge,  Varuna

        characteristics  of  the  Lord  who  is  matter, the change that the matter  imparts  knowledge  to  his  son  on
        to  be  worshipped  for  attaining  undergoes  is  attributed  to  the  how  to  recognise  the  Supreme.
        mo:ksha, are denoted by the term  indwelling soul too.                Just as we recognise a flower with

        Jagathka:ranathvam.    Physical                                       its fragrance, so also the Bramha
        elements  like  a:ka:sa  -  space,  The  state  when  the  soul  gets  is to be recognised by virtue of its
        jyo:thi - light, demigods like Indra,  detached  from  the  matter,  once  Jagathka:ranathvam.  His  father
        Rudra,  etc,  do  not  manifest  these  for  all  and  attains  eternal  bliss,  says -
        characteristics.                   is called mo:ksha. As long as the    “yatho: va: ima:ni   bhu:tha:ni
                                                                                  ja:yanthe:,  ye:na ja:tha:ni
                                           soul  is  with  the  matter,  it  goes
                                                                                   ji:vanthi, yath prayanthi
        What does Jagathka:ranathvam  through  all  the  three  states  of         abhisamvisanthi:thi, thad
        mean?                              srushti, stthithi and pralaya. When   vijijna:sasva, thadbramhe:thi| ”

        Creating  this  world,  upholding  the  soul  attains  freedom  from
        or  protecting  various  substances  bondage,  it  experiences  a  single    “I shall tell you the attributes and
        which  keep  changing  their  forms  state  of  unending  joy.  The  single   you shall enquire into its nature”.




        24 Bhakthinivedana • September 2011
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